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Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews.
As Sellars puts it, "a Neostoic is a Christian who draws on Stoic ethics, but rejects those aspects of Stoic materialism and determinism that contradict Christian teaching." [ 7 ] Lipsius further developed neostoicism in his treatises Manuductionis ad stoicam philosophiam ( Introduction to Stoic Philosophy ) and Physiologia stoicorum ( Stoic ...
Stoicism and Christianity may refer to: Christianity and Hellenistic philosophy; Neostoicism; Stoicism § Christianity;
Of all the schools of ancient philosophy, Stoicism made the greatest claim to being utterly systematic. [17] In the view of the Stoics, philosophy is the practice of virtue, and virtue, the highest form of which is utility, is generally speaking, constructed from ideals of logic, monistic physics, and naturalistic ethics. [18]
They were also recognized by the Stoics and Cicero expanded on them. In the Christian tradition, they are also listed in the Deuterocanonical books in Wisdom of Solomon 8:7 and 4 Maccabees 1:18–19, and the Doctors Ambrose, Augustine, and Aquinas [3] expounded their supernatural counterparts, the three theological virtues of faith, hope, and ...
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism.
Clement suggested that philosophy was a preparatory discipline to the Greek world preceding its wide acceptance of Christianity and often sought to harmonize insights of Greek philosophy with biblical teaching. He defined philosophy as "the desire for true being and the studies which lead to it."
Pantaenus was a Stoic philosopher teaching in Alexandria. He was a native of Sicily. [5] He converted to the Christian faith, and sought to reconcile his new faith with Greek philosophy. His most famous student, Clement, [6] who was his successor as head of the Catechetical School, described Pantaenus as "the Sicilian bee". [7]