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The theologians argue that a single event of revelation led people through faith to see the Revealed God, and through simply sense-perception see the Hidden God. Kattenbusch perpetuated the standpoint of the two terms as identical, asserting that ‘God hides himself in his revelation, so that revelation and hiddenness are not opposed, but ...
In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics, cosmology, etc., to an individual. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles ...
Paschal refers to the passage of God's destroying angel on the night of Passover. The angel "passed over" the houses of the Israelites but killed the firstborn child in the houses of the Egyptians. [6] Catholicism says that a sacred mystery is a divine mystery which cannot be grasped by mere human reasoning and can only be revealed by God ...
Defenders of religion have countered that, by definition, God is the first cause, and thus that the question is improper: We ask, "If all things have a creator, then who created God?" Actually, only created things have a creator, so it's improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed ...
God further revealed himself through covenants between Noah and Abraham. [ 18 ] [ 19 ] God delivered the law to Moses on Mount Sinai , [ 20 ] and spoke through the Old Testament prophets . [ 21 ] The fullness of God's revelation was made manifest through the coming of the Son of God, Jesus Christ.
General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the physical universe), philosophy and reasoning. Christian theologians use the term to describe the knowledge of ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
God the Father on a throne, Westphalia, Germany, late 15th century. The Christian characterization of the relationship between God and humanity involves the notion of the "Kingship of God", whose origins go back to the Old Testament, and may be seen as a consequence of the creation of the world by God.