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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [100] Only Mark counts the possessed swine; there are about two thousand. [101]
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter records the narrative of Jesus ' passion , including his trial before Pontius Pilate and then his crucifixion, death and entombment .
Mark 14:68 καὶ άλέκτωρ ἐφώνησεν ( and the rooster crowed ) – inserted by Western and Byzantine text-types after προαύλιον; not found in Alexandrian text-type ( א B L it, 17 c , me) [ 19 ]
Mark 11 is the eleventh chapter of the Gospel of Mark in the ... narrative in Mark is usually adjudged to start at chapter 14, ... Biblical Commentary, ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
Several scholars, such as Robert Grant and Robert Gundry, suggest that Secret Mark was created based on Mark 14:51, 16:5 and other passages and that this would explain the similarities. [ j ] Other scholars, such as Helmut Koester [ 175 ] and J. D. Crossan , [ 350 ] argue that the canonical Mark is a revision of Secret Mark.