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Kriyā is a Sanskrit term, derived from the Sanskrit root kri, meaning 'to do'. Kriyā means 'action, deed, effort'. The word karma is also derived from the Sanskrit root √kṛ (kri) कृ, meaning 'to do, make, perform, accomplish, cause, effect, prepare, undertake'.
These practices, outlined by Svatmarama in the Haṭha Yoga Pradīpikā as kriya, are Netī, Dhautī, Naulī, Basti, Kapālabhātī, and Trāṭaka. [ 2 ] [ 3 ] [ 4 ] The Haṭha Ratnavali mentions two additional purifications, Cakri and Gajakarani, criticising the Hatha Yoga Pradipika for only describing the other six.
Kriya Yoga (Sanskrit: क्रिया योग) is a yoga system which consists of a number of levels of pranayama, mantra, and mudra, intended to rapidly accelerate spiritual development [2] and engender a profound state of tranquility and God-communion. [3]
While karma yoga is delineated as the "yoga of action," kriya yoga is the "yoga of ritual action". Kriya yoga is found in tantric texts, and believed by its practitioners to activate chakra and energy centers in the body through disciplined breathing practices. In that sense, kriya yoga is a subset of karma yoga. [37] [dubious – discuss]
A ceramic neti pot. Neti pots can also be made from glass, metal, or plastic. Neti (Sanskrit: नेती netī) is an important part of Shatkarma (sometimes known as Shatkriya), the Hindu yogic system of body cleansing techniques.
It is sometimes treated as a kriya or 'cleansing action' along with kapalabhati to clear the airways in preparation for other pranayama techniques. Bhastrika involves a rapid and forceful process of inhalation and exhalation powered by the movement of the diaphragm.
Iccha-shakti (Sanskrit: इच्छाशक्ति, romanized: Icchāśakti, lit. 'willpower') is a Sanskrit term translating to free will, desire, creative urge. It functions as the impulse towards manifestation within the principle of shakti, the concept of divine feminine energy. [1]
Kriyamana karma, in Hinduism, is the karma that human beings are creating in the present, the fruits of which will be experienced in the future. [1] These actions that are generated day-by-day may either join the prarabdha karma and become experienced in this very life or join the sanchita karma and become experienced in future lives. [2]