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This is an accepted version of this page This is the latest accepted revision, reviewed on 23 January 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
Predicted date Claimant Notes After 2025 Alice A. Bailey: In January 1946, the New Age Theosophical guru prophesied that Christ would return "sometime after AD 2025" [51]: 530 (Theosophists identify "Christ" as being identical to a being they call Maitreya) to inaugurate the Age of Aquarius; thus, this event will be, according to Bailey, the New Age equivalent of the Christian concept of the ...
Some believe the context of Jesus' end-times sermon indicates the period stretches from the destruction of Jerusalem (AD 70) to the seven last plagues prior to the Second Coming. [61] Jon Paulien claims they are signs of the age, not signs of the end; they do instruct us to keep watch. [64]
While some who believe in the literal interpretation of the Bible insist the prediction of dates or times is futile, others believe Jesus foretold signs of the end of days. The precise time, however, will come like a "thief in the night" (1 Thess. 5:2). They may also refer to Matthew 24:36 in which Jesus is quoted as saying:
While interpretations of what the Quran and hadith say about the end times are "diverse and complex", [4] the signs of Judgment Day's arrival include disruptions in the order of both human morality and the natural world; but also the appearance of the saviors, Mahdi and Jesus, which "is seen to represent the ultimate victory of the ummah of ...
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...
[31] [32] The authors list various signs as meanings of the arrivals of the apocalypse. [33] Some references to the Quran were frequently understood in apocalyptic terms, such as fitna, [34] [35] Dabba, and Gog and Magog. [36] At the time of the Mongol conquests, ibn Kathir identified the latter with the historical Turks and Mongols. [37]
Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5; Sermon 65: Duty of Reproving Our Neighbour - Leviticus 19:17, Manchester, 28 July 1787; Sermon 66: The Signs of the Times - Matthew 16:3; Sermon 67: On Divine Providence - Luke 12:7