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Mindful of this, process theology makes several important distinctions between different kinds of power. The first distinction is between "coercive" power and "persuasive" power. [28] Coercive power is the kind that is exerted by one physical body over another, such as one billiard ball hitting another, or one arm twisting another.
Bruce Gordon Epperly (born 1952 in California) is a theologian, minister, and author.He is one of the leading process theologians in the United States, having studied with John B. Cobb at Claremont Graduate University.
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
It is often referred to as "being conformed to the image of Christ," [6] being made holy, [7] or the formation of virtue and character. [ 8 ] [ 9 ] In Care of Mind, Care of Spirit, psychiatrist Gerald G. May offers, “Spiritual formation is a rather general term referring to all attempts, means, instruction, and disciplines intended towards ...
To become Sanctified, or Holy, one must do all that he can to live as Christ lived, according to the teachings of Christ. One must strive to live a holy life to truly be considered Holy. [58] In the Church's scriptural canon, one reference to sanctification appears in Helaman 3:35, in the Book of Mormon:
Therefore the process of inheriting his glory is a process of learning. As a crucial step in this process, all of God's spirit children had the choice to come to earth in order to receive a body and continue their development.
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Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".