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October 6. OCA - The Lives of the Saints. The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p. 74. The Sixth Day of the Month of October. Orthodoxy in China. October 6. Latin Saints of the Orthodox Patriarchate of Rome ...
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
6: Apostles (Slihe) Pentecost Sunday (the 7th Sunday after Easter) 7 weeks 7: Summer (Qaita) The 7th Sunday after Pentecost: 7 weeks 8: Elijah– Holy Cross–Moses (Elijah–Sliva–Moosha) The 14th Sunday after Pentecost: 6–11 weeks 9: Dedication of the Church (Qudas–Edta) The Sunday between October 30 and November 5: 4 weeks
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
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The feast is a relatively recent addition to the liturgical calendar, instituted in 1925 by Pope Pius XI for the Roman Rite of the Catholic Church. In 1970, its Roman Rite observance was moved from October to the last Sunday of Ordinary Time and thus to the end of the liturgical year. The earliest date on which the Feast of Christ the King can ...
The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read.