Search results
Results From The WOW.Com Content Network
The Gẹlẹdẹ spectacle of the Yoruba is a public display by colorful masks which combines art and ritual dance to amuse, educate and inspire worship. [1] Gelede celebrates “Mothers” ( awon iya wa ), a group that includes female ancestors and deities as well as the elderly women of the community, and the power and spiritual capacity ...
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil , Cuba , Puerto Rico , Haiti , Trinidad and Tobago are the countries in the Americas where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria , Camdomblé, and ...
He hunts with a bow and arrow (called an ofá), hunting for good influences and positive energies. Animals sacrificed to Oxóssi rituals are goat, cooked pig, and guinea fowl. The salutation of Ososi in the yoruba tradition is "Èku, aro". [3] Characteristics: Consecrated day: Thursday; Color: blue in the Ketu nation, otherwise green; Ritual ...
The term "Babalawo" typically refers to a Yoruba religious figure, often considered a priest or diviner, within the Ifa system of the Yoruba people in West Africa. The Ifa system is a complex and ancient divination and religious practice that has its roots in Yoruba mythology and culture and is deeply rooted in Yoruba history and mythology ...
Aṣẹ, àṣẹ [1], aṣe [2], ase, or ashe is a Yoruba philosophy that is defined to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olódùmarè to everything — gods, ancestors , spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers ...
Water deities are "ubiquitous and vitally important in southern Nigeria"; [4] Olókun worship is especially noted in the cities of the Yoruba and Edo people in southwest Nigeria. In West African areas directly adjacent to the coast, Olokun takes a male form among his worshipers, while in the hinterland, Olokun is a female deity. [2]
The Bag of Wisdom: Òsun and the Origins of the Ifá Divination. InMurphy and Sanford, 2001. Òsun Across the Waters: A Yoruba Goddess in Africa and the Americas. Bloomington: Indiana University Press, 2001, 141–54; Chief FAMA Fundamentals of the Yoruba Religion (Orisa Worship) ISBN 0-9714949-0-8 (works self-published through her company)