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The Wildlife Disaster Network was founded in 2020 with the intention of helping wild animals suffering in natural disasters. Jamie Payton, who works for the network, challenges the view that wild animals in disasters situations manage best when left alone, stating: "Without human interference, these animals will suffer and succumb, due not only ...
One in six species - such as water voles and curlews - are currently at risk of vanishing from Wales, which has seen a 20% decrease on average in its wildlife over the last 30 years.
Activists urge California wildlife officials to crack down on Arrowhead bottled water operations in the San Bernardino Mountains, citing harm to wildlife.
Human-wildlife interactions have occurred throughout man's prehistory and recorded history. An early form of human-wildlife conflict is the depredation of the ancestors of prehistoric man by a number of predators of the Miocene such as saber-toothed cats, leopards, and spotted hyenas.
These hotspots are suffering from habitat loss and destruction. Most of the natural habitat on islands and in areas of high human population density has already been destroyed (WRI, 2003). Islands suffering extreme habitat destruction include New Zealand, Madagascar, the Philippines, and Japan. [7]
“A lot of people don’t associate wildlife movement with climate change,” Kathy Rinaldi, the Idaho conservation coordinator for the Greater Yellowstone Coalition, said in a phone interview.
The book explores wild animal suffering as a moral issue and argues that there is a moral obligation to intervene in nature to alleviate this. It begins by establishing two main assumptions: suffering is bad, and if we can prevent or reduce suffering without causing greater harm and without jeopardizing other important values, we have an ethical obligation to do so.
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