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In Norse mythology, Skaði (/ ˈ s k ɑː ð i /; Old Norse: ; sometimes anglicized as Skadi, Skade, or Skathi) is a jötunn and goddess associated with bowhunting, skiing, winter, and mountains. Skaði is attested in the Poetic Edda , compiled in the 13th century from earlier traditional sources; the Prose Edda and in Heimskringla , written in ...
Ymir sucks at the udder of Auðumbla as she licks Búri out of the ice in a painting by Nicolai Abildgaard, 1790.. In Norse mythology, Ymir [1] (/ ˈ iː m ɪər /), [2] also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar.
Niflheim was primarily a realm of primordial ice and cold, with the frozen rivers of Élivágar and the well of Hvergelmir, from which come all the rivers. [ 2 ] According to Gylfaginning , Niflheim was the first of the two primordial realms to emanate out of Ginnungagap , the other one being Muspelheim , the realm of fire.
Áine, Irish goddess of love, summer, wealth and sovereignty, associated with the sun and midsummer; the Great Summer God (夏大神), of Ba Jia Jiang (The Eight Generals), originated from the Chinese folk beliefs and myths; Freyr, Norse god of summer, sunlight, life and rain
The extant sources for Norse mythology, particularly the Prose and Poetic Eddas, contain many names of jötnar and gýgjar (often glossed as giants and giantesses respectively).
Latinized form of what Old Norse Njörðr would have looked like around 1 CE. [42] None attested: None attested: Germania: Njörun (Old Norse) Possibly related to the Norse god Njörðr and the Roman goddess Nerio [43] [44] None attested: None attested: Poetic Edda, Prose Edda, skaldic poetry Norns (Old Norse) (Urðr, Verðandi, Skuld) Unknown ...
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
The Old Norse theonym Ullr derives from a Proto-Germanic (PGmc) form reconstructed as *Wulþuz ('Glory'), which is attested in the compound owlþu-þewaz (ᛟᚹᛚᚦᚢᚦᛖᚹᚨᛉ), meaning either 'servant of Owlþuz' (if interpreted as a theonym), or 'who has glorious servants' (if interpreted as an adjective), found on the Thorsberg chape (3rd c. AD).