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If godliness is defined as the state of having freed one's soul from karmas and the attainment of Kevala Jnana and a god as one who exists in such a state, then those who have achieved such a state can be termed gods/Tirthankara. Thus, Rishabhanatha was god/ Tirthankara but he was not the only Tirthankara; there were many other Tirthankara ...
The attributes of God are specific characteristics of God discussed in Christian theology.These include omniscience (the ability to know everything), omnipotence (the ability to do anything), and omnipresence (the ability to be present everywhere), which emphasize the infinite and transcendent nature of God.
Even then he has not attained to true enlightenment, for this, called 'Naṣiruta', is reserved for a very few. Those possessed of its secrets may call themselves Naṣoraeans, and 'Naṣoraean' today indicates not only one who observes strictly all rules of ritual purity, but one who understands the secret doctrine. [77]
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
"According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue." 2 Peter 1:4 "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in ...
Divine grace is a theological term present in many religions.It has been defined as the divine influence [1] which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; [2] and as an individual virtue or excellence of divine origin.
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Live for today, for tomorrow never comes; Live to fight another day (This saying comes from an English proverbial rhyme, "He who fights and runs away, may live to fight another day") Loose lips sink ships; Look before you leap; Love is blind – The Two Gentlemen of Verona, Act II, Scene 1 (1591) Love of money is the root of all evil [16]