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Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John. Both gospels have characters named Mary of Bethany, Martha, and Lazarus, although John's Lazarus is portrayed as a real person, while Luke's is a figure in a parable. There are several points where Luke's passion narrative resembles that of John.
Pages in category "Gospel of Luke chapters" The following 25 pages are in this category, out of 25 total. ... Luke 12; Luke 13; Luke 14; Luke 15; Luke 16; Luke 17 ...
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
Matthew and Mark report the cursing of the fig tree, [12] [13] a single incident, despite some substantial differences of wording and content. In Luke, the only parable of the barren fig tree [14] is in a different point of the narrative. Some would say that Luke has extensively adapted an element of the triple tradition, while others would ...
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness, but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel. [4]
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...