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The history of archaeological research in Ephesus stretches back to 1863, when British architect John Turtle Wood, sponsored by the British Museum, began to search for the Artemision. In 1869 he discovered the pavement of the temple, but since further expected discoveries were not made the excavations stopped in 1874.
These assize centers, which developed into the Roman dioceses, included Ephesus, Pergamum - the old Attalid capital, Smyrna, Adramyttium, Cyzicus, Synnada, Apamea, Miletus, and Halicarnassus. The first three cities - Ephesus, Pergamum, and Smyrna - competed to be the dominant city-state in Asia province. [5]
A legend of the Late Middle Ages claims that some of the columns in the Hagia Sophia were taken from the Temple of Artemis at Ephesus, but there is no truth to this story. [31] [32] The main primary sources for the Temple of Artemis at Ephesus are Pliny the Elder's Natural History, [33] writings by Pomponius Mela, [34] and Plutarch's Life of ...
And although the construction of this church was by imperial order, the people of Ephesus were the ones who did much of the building. [10] The marble decorations were made in Constantinople and perhaps in Ephesus as well. The bases, column and capitals of the nave were made and imported from Constantinople or the quarries of Proconnesus.
Façade of the Library of Celsus at sunset. The Library of Celsus (Greek: Βιβλιοθήκη του Κέλσου) is an ancient Roman building in Ephesus, Anatolia, today located near the modern town of Selçuk, in the İzmir Province of western Turkey.
Herostratus (Ancient Greek: Ἡρόστρατος) was a 4th-century BC Greek, accused of seeking notoriety as an arsonist by destroying the second Temple of Artemis in Ephesus (on the outskirts of present-day Selçuk), one of the Seven Wonders of the Ancient World.
The Asiatic Vespers (also known as the Asian Vespers, Ephesian Vespers, or the Vespers of 88 BC) refers to the massacres of Roman and other Latin-speaking peoples living in parts of western Anatolia c. early 88 BC by forces loyal to Mithridates VI Eupator, ruler of the Kingdom of Pontus, who orchestrated the massacre in an attempt to rid Asia Minor of Roman influence.
Major sources of slaves from the East include Lydia, Caria, Phrygia, Galatia, and Cappadocia, for which Ephesus was a center of trade. [335] Aesop, the Phrygian writer of fables, was supposed to have been sold at Ephesus. [336] Pergamum is likely to have had "regular and heavy" slave trading, [337] as is the prosperous city of Acmonia in ...