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The history of archaeological research in Ephesus stretches back to 1863, when British architect John Turtle Wood, sponsored by the British Museum, began to search for the Artemision. In 1869 he discovered the pavement of the temple, but since further expected discoveries were not made the excavations stopped in 1874.
Bishops arrived in Ephesus over a period of several weeks. While waiting for the other bishops to arrive, they engaged in informal discussions characterized as tending to "exasperate rather than heal their differences". [15] The metropolitan of Ephesus, Memnon, was already present with his 52 bishops. Nestorius and his 16 bishops were the first ...
A legend of the Late Middle Ages claims that some of the columns in the Hagia Sophia were taken from the Temple of Artemis at Ephesus, but there is no truth to this story. [31] [32] The main primary sources for the Temple of Artemis at Ephesus are Pliny the Elder's Natural History, [33] writings by Pomponius Mela, [34] and Plutarch's Life of ...
Façade of the Library of Celsus at sunset. The Library of Celsus (Greek: Βιβλιοθήκη του Κέλσου) is an ancient Roman building in Ephesus, Anatolia, today located near the modern town of Selçuk, in the İzmir Province of western Turkey.
The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi; [2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit. Companions of the Cave), [3] is a late antique Christian legend, and a Qur’anic ...
The Metropolis of Ephesus (Greek: Μητρόπολις Εφέσου) was an ecclesiastical territory of the Ecumenical Patriarchate of Constantinople in western Asia Minor, modern Turkey. Christianity was introduced already in the city of Ephesus in the 1st century AD by Paul the Apostle.
Artemidorus of Ephesus (Ancient Greek: Ἀρτεμίδωρος ὁ Ἐφέσιος; Latin: Artemidorus Ephesius) was a Greek geographer, who flourished around 100 BC. His work in eleven books is often quoted by Strabo. What is thought to be a possible fragment of his work is considered by some scholars to be a forgery.
And although the construction of this church was by imperial order, the people of Ephesus were the ones who did much of the building. [10] The marble decorations were made in Constantinople and perhaps in Ephesus as well. The bases, column and capitals of the nave were made and imported from Constantinople or the quarries of Proconnesus.