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When the character for 鬼 was first introduced to Japan, it was pronounced as ki (キ) in the on'yomi reading. [10] [14] [15] The character 鬼 has changed over time in Japan to become its own entity, and there are significant differences between the Japanese oni (鬼) and the Chinese guǐ (鬼).
Based on the ancient Chinese concept of yin and yang and five phases, which began in the Xia and Shang dynasties and was almost completed in the Zhou dynasty, that all phenomena are based on the combination of yin-and-yang five phases of wood, fire, earth, metal, and water, onmyōji is a uniquely Japanese profession that is responsible for astrology, calendar, I Ching, water clock, etc., which ...
The basis of much Taoist thinking is that qi (氣) is part of everything in existence. [6] Qi is related to another energetic substance contained in the human body known as jing (精), and once all this has been expended the body dies. Jing can be lost in many ways, but most notably through the loss of body fluids. Taoists may use practices to ...
Second, the "materialistic cosmology" of Chinese culture viewed people as containers of qi that a knowledgeable person could manipulate and consume for their benefit (Goldin 2006: 306–307). Ultimately, sexual vampires, along with the underlying Chinese concepts of qi life force and jing sexual energy, are pseudoscientific. "Why should one ...
Qi (translated as "energy" or "vital energy"). Qi energy results from the interaction of yin and yang. A healthy body is constantly circulating Qi. Shen (translated as "spirit", "mind" or "spiritual energy"). Shen is the energy used in mental, spiritual and creative functioning (Lu, 30).
In Japan, it was called kishōtengō (起承転合), from which the English word derives. Back in China, after the baguwen lost favor with the fall of the Qing Dynasty , and due to its difficulty, a revival of the qichengzhuanhe form came back in popular education, relabeled as "kaiduan-fazhan-gaochao-jieju" (beginning, development, climax ...
Especially in regard to the first and last mudras, the mudras associated with the syllables "to" and "sha", "kai" and "jin". These mudras are obvious yin and yang counterparts. This is significant in that the concept of yin and yang is seen as encompassing all the cosmic phenomena, all eternity between the two polar opposites.
The hun is the traditionally "masculine", yang, rational soul or mind, and the po is the traditionally "feminine", yin, animal soul that is associated with the body. [101] Hun (mind) is the soul (shen) that gives a form to the vital breath (qi) of humans, and it develops through the po, stretching and moving intelligently in order to grasp ...