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The Gilgamesh flood myth is a flood myth in the Epic of Gilgamesh. It is one of three Mesopotamian Flood Myths alongside the one included in the Eridu Genesis , and an episode from the Atra-Hasis Epic.
The Epic of Gilgamesh (/ ˈ ɡ ɪ l ɡ ə m ɛ ʃ /) [2] is an epic from ancient Mesopotamia.The literary history of Gilgamesh begins with five Sumerian poems about Gilgamesh (formerly read as Sumerian "Bilgames" [3]), king of Uruk, some of which may date back to the Third Dynasty of Ur (c. 2100 BCE). [1]
"The Flood Tablet", the eleventh tablet of the Gilgamesh Epic describes how the gods sent a flood to destroy the world. Like Noah, Utnapishtim was forewarned and built an ark to house and preserve living things. After the flood, he sent out birds to look for dry land (British Museum).
The "Gilgamesh Dream Tablet" was illegally taken from Iraq. It contains part of the Epic of Gilgamesh, one of the earliest pieces of storytelling poetry.
Gilgamesh (/ ˈ ɡ ɪ l ɡ ə m ɛ ʃ /, [7] / ɡ ɪ l ˈ ɡ ɑː m ɛ ʃ /; [8] Akkadian: 𒀭𒄑𒂆𒈦, romanized: Gilgameš; originally Sumerian: 𒀭𒄑𒉋𒂵𒎌, romanized: Bilgames) [9] [a] was a hero in ancient Mesopotamian mythology and the protagonist of the Epic of Gilgamesh, an epic poem written in Akkadian during the late 2nd millennium BC.
Dr. Finkel first encountered a recently discovered small cuneiform tablet in 1985, which was one of several pieces brought to the British Museum for expert assessment. Several versions of the Epic of Gilgamesh were already known. The earliest surviving tablets date to the 18th century BCE and are named after its hero, Atra-Hasis.
Hormuzd Rassam (Arabic: هرمز رسام; Syriac: ܗܪܡܙܕ ܪܣܐܡ; 1826 – 16 September 1910) was an Assyriologist and author. He is known for making a number of important archaeological discoveries from 1877 to 1882, including the clay tablets that contained the Epic of Gilgamesh, the world's oldest notable literature.
In the epic, he is implied to be Gilgamesh's father (or stepfather), and additionally is stated to be his personal tutelary deity. [24] Gilgamesh dedicates the horns of the slain Bull of Heaven to him. [107] However, in the older poem Gilgamesh and the Bull of Heaven they are instead offered to Inanna in a similar context. [146]