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Many historians assume the terms beorm and bjarm to derive from the Uralic word perm, which refers to "travelling merchants" and represents the Old Permic culture. [4] Bjarneyjar "Bear islands". Possibly Disko Island off Greenland. [5] blakumen or blökumenn Romanians or Cumans. Blokumannaland may be the lands south of the Lower Danube. Bót
Logi (Old Norse: , 'fire, flame') or Hálogi ([ˈhɑːˌloɣe], 'High Flame') is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja.
perhaps from Old French bruschet, with identical sense of the English word, or from Old Norse brjosk "gristle, cartilage" (related to brjost "breast") or Danish bryske [37] brunt Likely from Old Norse brundr (="sexual heat") or bruna =("to advance like wildfire") [38] bulk bulki [39] bull boli [40] bump Perhaps from Scandinavian, probably ...
In Norse mythology, the Kerlaugar (plural form of Old Norse kerlaug "kettle-bath", [1]) i.e. "bath-tub", are two rivers through which the god Thor wades. The Kerlaugar are attested in the Poetic Edda , compiled in the 13th century from earlier traditional material, and in a citation of the same verse in the Prose Edda , written in the 13th ...
In addition, numerous common, everyday Old Norse words were adopted into the Old English language during the Viking Age. A few examples of Old Norse loanwords in modern English are (English/Viking Age Old East Norse), in some cases even displacing their Old English cognates: [citation needed]
It then combined with the life-giving fire and heat of Muspelheim, melting and dripping and giving form to Ymir, progenitor of the rime giants or frost giants. Elsewhere, Gylfaginning says that, "So many serpents are in Hvergelmir with Nídhögg that no tongue can tell them." These serpents are presumably the source of the venom or poison ...
Ginnungagap appears as the primordial void in the Norse creation account.The Gylfaginning states: . Ginnungagap, the Yawning Void ... which faced toward the northern quarter, became filled with heaviness, and masses of ice and rime, and from within, drizzling rain and gusts; but the southern part of the Yawning Void was lighted by those sparks and glowing masses which flew out of Múspellheim [6]
The etymology of the first element is uncertain. It has been derived from Old Norse brísingr, a poetic term for "fire" or "amber" mentioned in the anonymous versified word-lists (þulur) appended to many manuscripts of the Prose Edda, [7] making Brísingamen "gleaming torc", "sunny torc