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The Ai (Hebrew: הָעַי, romanized: hāʿAy, lit. 'the heap (of ruins)'; Douay–Rheims : Hai) was a city in Canaan , mentioned in the Hebrew Bible . According to the Book of Joshua , it was conquered by the Israelites , headed by Joshua , during their conquest of Canaan.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Jarmuth was an Amorite city in Canaan at the time of the Israelite settlement recorded in the Hebrew Bible.According to Joshua 10:3–5, its king, Piram, was one of five kings who formed an alliance to attack Gibeon in response to Gibeon making a treaty with the Israelites led by Joshua, who had recently conquered the cities of Jericho and Ai.
The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Israel, Lebanon, Palestine and Syria). [1] [2]The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, [3] are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans.
Achan (/ ˈ eɪ k æ n /; Hebrew: עָכָן, romanized: ‘Āḵān), the son of Carmi, a descendant of Zimri, the son of Zerah, of the tribe of Judah, is a figure who appears in the Book of Joshua in the Hebrew Bible in connection with the fall of Jericho and conquest of Ai. His name is given as Achar (עָכָר֙ ‘Āḵār) in 1 ...
Proto-Canaanite, also referred to as Proto-Canaan, Old Canaanite, or Canaanite, [5] is the name given to either a script ancestral to the Phoenician or Paleo-Hebrew script with undefined affinity to Proto-Sinaitic, [7] or to the Proto-Sinaitic script (c. 16th century BC), when found in Canaan. [8] [9] [10] [11]
A decade later, with AI more prevalent than ever, Professor Bostrom has decided to explore what will happen if things go right; if AI is beneficial and succeeds in improving our lives without ...
"The final paper, by B. G. Wood (“The Search for Joshua’s Ai,” pp. 205–40), is an extensive discussion of what is, by and large, an idiosyncratic approach to the identification of the site of biblical Ai, and an attempt—in my view, rather crudely and unconvincingly—to “harmonize” the biblical description of the conquest of Ai ...