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As tent revivals are held outdoors, they have attracted people who after hearing the preaching undergo a conversion experience and join a local Christian church. [4] With radio and television playing an increasingly important part in American culture, some preachers such as Oral Roberts , a very successful tent revivalist, made the transition ...
Nov. 21—An Austin church will soon be coming down and for many within the church, it's an answered prayer. Living Bible Church, which has been on the market to be sold for the better part of two ...
Austin Marsden Farrer [a] FBA (1 October 1904 – 29 December 1968) was an English Anglican philosopher, theologian, and biblical scholar. [11] His activity in philosophy, theology, and spirituality led many to consider him one of the greatest figures of 20th-century Anglicanism.
Craddock has written a number of books, including The Pre-Existence of Christ (1968), As One Without Authority (1971, rev. 1974 and 1979), Overhearing the Gospel (1978), The Gospels (1981), commentaries on John (1982) and Philippians (1984), Preaching (1985), a commentary on Luke (1990) and a collection of sermon-related anecdotes (Craddock Stories. 2001).
The case also displays hand written sermon outlines by Hardeman, and pictures of his Tabernacle Sermons in Nashville. Also on the first floor are reference books, various Bible translations, audio and video tapes, and back issues of church periodicals, including some publications dating back to the 1800s, such as the Gospel Advocate.
Dallas Theological Seminary (DTS) is an evangelical theological seminary in Dallas, Texas.It is known for popularizing the theological system of dispensationalism.DTS has campuses in Dallas, Houston, and Washington, D.C., as well as extension sites in Atlanta, Austin, San Antonio, Nashville, Northwest Arkansas, Europe, and Guatemala, and a multilingual online education program.
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In 1926, Austin-Sparks broke with this organization. [2] Following a spiritual crisis in 1926, [3] Mr Austin-Sparks resigned his Baptist ordination. Later that year the congregation at Honor Oak all agreed to leave the Baptist denomination (see Church Notes in the 1926 A Witness and A Testimony magazines). [4]