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The exchanging of mats has been common practice in all forms of Fijian ceremony from ancient times. Masi is made from the bark of the mulberry tree. The outer layer is separated from the core of the stalk/stem and the dark outer bark is scraped off.
A taʻovala is an article of Tongan dress, a mat wrapped around the waist, worn by men and women, at all formal occasions, much like the tie for men in the Western culture. The ta'ovala is also commonly seen among the Fijian Lau Islands, and Wallis island, both regions once heavily influenced by Tongan hegemony and cultural diffusion.
The culture of Fiji is a tapestry of native Fijian, Indian, European, Chinese and other nationalities. Culture polity traditions, language, food costume, belief system, architecture, arts, craft, music, dance, and sports will be discussed in this article to give you an indication of Fiji's indigenous community but also the various communities which make up Fiji as a modern culture and living.
Wedding Tapa, 19th century, from the collection of Los Angeles County Museum of Art. Tapa cloth (or simply tapa) is a barkcloth made in the islands of the Pacific Ocean, primarily in Tonga, Samoa and Fiji, but as far afield as Niue, Cook Islands, Futuna, Solomon Islands, Java, New Zealand, Vanuatu, Papua New Guinea and Hawaii (where it is called kapa).
The traditional folk dance had visitors mesmerized. For premium support please call: 800-290-4726 more ways to reach us
There are three confederacies in the Fijian Traditional Government, Kubuna, Tovata and Burebasaga. One of the two Paramount chiefly tribes in the Kubuna Confederacy is the "ToraniBau" the other (Vunivalu of Bau) The first known documented and installed Tora ni Bau was Ratu Virivirilau who was installed in Delai Batiki Kubuna Bau .
A tabua (Fijian:) is a polished tooth of a sperm whale that is an important cultural item in Fijian society. They were traditionally given as gifts for atonement or esteem (called sevusevu), and were important in negotiations between rival chiefs.
Although the i-sala became largely obsolete by the end of the 19th century, the custom of wearing the i-sala still remains in certain regions in modern-day Fiji. The chiefs of Natewa, one of the most traditional masi-producing regions on the island of Vanua Levu, and also the chiefs on the island of Lakeba are known to still wear the i-sala for certain tribal rituals.