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Aristotle therefore describes several apparently different kinds of virtuous person as necessarily having all the moral virtues, excellences of character. Being of "great soul" ( magnanimity ), the virtue where someone would be truly deserving of the highest praise and have a correct attitude towards the honor this may involve.
Aristotle questions whether it is sensible to speak of the "virtue" of a slave and whether the "virtues" of a wife and children are the same as those of a man. He thinks that such people have their own sort of virtues, though not the same set as those of free men, and that even to the extent that they have virtues with the same names as those ...
Aristotle's approach to defining the correct balance is to treat money like any other useful thing, and say that virtue is to know how to use money: giving to the right people, in the right amount, at the right time. As with each of the ethical virtues, Aristotle emphasizes that a virtuous person is pleased to do the virtuous and beautiful thing.
Influential schools of virtue ethics in ancient philosophy were Aristotelianism and Stoicism. According to Aristotle (384–322 BCE), each virtue [e] is a golden mean between two types of vices: excess and deficiency. For example, courage is a virtue that lies between the deficient state of cowardice and the excessive state of recklessness.
30. “Tolerance and apathy are the last virtues of a dying society.” 31. “All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and ...
aristocracy: government by the best (Plato's ideal form of government) Plato found flaws with all existing forms of government and thus concluded that aristocracy, which emphasizes virtue and wisdom, is the purest form of government. Aristotle largely embraced Plato's ideas and in his Politics three types (excluding timocracy) are discussed in ...
A specific form of government. Aristotle classified constitutions on two grounds: how many citizens had a voice in making the laws; and whether they did so considering the good of all citizens, or only their own. Along with monarchy and aristocracy, politeia is one of the three virtuous forms of
Aristotle later wrote in his Nicomachean Ethics (Book 8, Chapter 10) about three "true political forms" for a state, each of which could appear in corrupt form, becoming one of three negative forms. Aristotle describes timocracy in the sense of rule by property-owners: it comprised one of his true political forms.