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Māui or Maui is the great culture hero and trickster in Polynesian mythology. Very rarely was Māui actually worshipped, being less of a deity ( demigod ) and more of a folk hero . His origins vary from culture to culture, but many of his main exploits remain relatively similar.
Māui's next feat was to stop the sun from moving so fast. His mother Hina complained that her kapa (bark cloth) was unable to dry because the days were so short. Māui climbed to the mountain Hale-a-ka-lā (house of the sun) and lassoed the sun’s rays as the sun came up, using a rope made from his sister's hair. [2]
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night and she receives the spirits of humans when they die.
Haumea - goddess of birth; Hiʻiaka - sister of Pele, daughter of Haumea & Kāne; Hina - goddess of Moon; Kahōʻāliʻi - see Kamohoalii; Kalanipoo - bird goddess Queen; Kamapuaʻa - warlike god of wild boars, husband of Pele; Kāmohoaliʻi - shark god and brother to the major gods, such as Pele; Kanaloa – God of the ocean, working in ...
Māui prayed to his great ancestors Tāwhirimātea, god of weather, and Whaitiri-matakataka, goddess of thunder, who answered by pouring rain to extinguish the fire. Mahuika threw her last nail at Māui, but it missed him and flew into some trees including the māhoe and the kaikōmako .
She went to the underworld, and became a goddess of the pō (night or spirit world). Rohe is said sometimes to beat the spirits of deceased as they pass through her realm. Her home is in that division of the night world called Te Uranga-o-te-rā. Māui and Rohe had a son named Rangihore, the god of rocks and stones. [4] [5] [6]