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In some versions of the myth, Medusa was turned into her monstrous form as divine retribution for her vanity; in others it was a punishment for being raped by Poseidon. The Bible refers to divine retribution as, in most cases, being delayed or "treasured up" to a future time. [4]
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
The earliest known use of the principle appears in the Code of Hammurabi, which predates the writing of the Hebrew Bible but not necessarily oral traditions. [ 1 ] The law of exact retaliation ( Latin : lex talionis ), [ 2 ] or reciprocal justice , bears the same principle that a person who has injured another person is to be penalized to a ...
A. W. Streane in the Cambridge Bible for Schools and Colleges organises this chapter as follows: Jeremiah 5:1-9: Even one righteous man would procure forgiveness. But moral obliquity and obstinacy in sin are universal among the enlightened no less than the ignorant. Retribution cannot but be the result.
Sodom and Gomorrah by John Martin. In the Abrahamic religions, Sodom and Gomorrah (/ ˈ s ɒ d ə m /; / ɡ ə ˈ m ɒr ə /) were two cities destroyed by God for their wickedness. [1] Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28).
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
The retribution principle (often abbreviated RP) is a term used in Ancient Near East studies and Old Testament studies to refer to various forms of the belief that the righteous will prosper while the wicked will suffer.
In the centuries after the Babylonian exile, a belief in afterlife and post-death retribution appeared in Jewish apocalyptic literature. [8] At much the same time the Bible was translated into Greek, and the translators used the Greek word paradaisos for the garden of God [54] and Paradise came to be located in heaven. [45]
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