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There he found the righteousness of God revealed in the Christ who "is the theodicy of God and the justifier both of God and the ungodly." [13] [Christ] brings God's providence to the bar of God’s own promise. In Christ, God is fully justified by Himself. If any man thinks he has anything to suffer in the flesh, God more.
[3] [4] Hellenic Christians and their medieval successors applied this form-based philosophy to the Christian God. Philosophers took all the things they considered good—power, love, knowledge, and size—and posited that God was 'infinite' in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent, and ...
The religious perspectives on Jesus vary among world religions. [1] Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians.
Thus, Christian philosophy would protect philosophical thought, which would already be definitively elaborated by Greek philosophy. [2] However, Boehner and Gilson claim that Christian philosophy is not a simple repetition of ancient philosophy, although they owe to Greek science the knowledge developed by Plato, Aristotle and the Neo ...
Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy. Springer. pp. 85–98. ISBN 1-4020-4191-8. Williamson, Raymond K. (1984). Introduction to Hegel's Philosophy of Religion. State University of New York Press. ISBN 978-0-87395-827-1. G. W. F. Hegel and the Life of Jesus (Das Leben Jesu ...
Book V: a refutation of the doctrine of fate and an explanation of the Christian doctrine of free will and its consistency with God's omniscience. The book proves that Rome's dominion was due to the virtue of the Romans and explains the true happiness of the Christian emperors. Book VI–X: A critique of pagan philosophy
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In his book, Aulén identifies three main types of atonement theories: [8] [9] The earliest was what Aulén called the "classic" view of the atonement, more commonly known as the ransom theory, or since Aulén's work, it is known sometimes as the "Christus Victor" theory: this is the theory that Adam and Eve made humanity subject to the Devil during the fall, and that God, in order to redeem ...