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There he found the righteousness of God revealed in the Christ who "is the theodicy of God and the justifier both of God and the ungodly." [13] [Christ] brings God's providence to the bar of God’s own promise. In Christ, God is fully justified by Himself. If any man thinks he has anything to suffer in the flesh, God more.
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the view that the story of Jesus is a work of mythology with no historical substance. [q 2] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not exist.
The religious perspectives on Jesus vary among world religions. [1] Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians.
Another argument is that the resurrection of Jesus occurred and was an act of God, hence God must exist. Some versions of this argument have been presented, such as N. T. Wright's argument from the nature of the claim of resurrection to its occurrence and the "minimal facts argument", defended by scholars such as Gary Habermas and Mike Licona, which defend that God raising Jesus from the dead ...
[3] [4] Hellenic Christians and their medieval successors applied this form-based philosophy to the Christian God. Philosophers took all the things they considered good—power, love, knowledge, and size—and posited that God was 'infinite' in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent, and ...
A direct challenge to the first quest was The Christ Myth, first published in 1909 by Arthur Drews on the Christ myth theory and the denial of the existence of a historical Jesus. Drews, by amplifying and publicizing the thesis initially advanced by Bruno Bauer, [ 38 ] rose to international prominence from the resulting international ...
Luke's virgin birth story is a standard plot from the Jewish scriptures, as for example in the annunciation scenes for Isaac and for Samson, in which an angel appears and causes apprehension, the angel gives reassurance and announces the coming birth, the mother raises an objection, and the angel gives a sign. [32]
Rank includes the story of Christ's birth as a representative example of this pattern. [ 66 ] According to Mircea Eliade, one pervasive mythical theme associates heroes with the slaying of dragons, a theme which Eliade traces back to "the very ancient cosmogonico-heroic myth" of a battle between a divine hero and a dragon. [ 67 ]