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In law, a legal entity is an entity that is capable of bearing legal rights and obligations, such as a natural person or an artificial person (e.g. business entity or a corporate entity). In politics, entity is used as term for territorial divisions of some countries (e.g. Bosnia and Herzegovina).
An entity depends ontologically on another entity if the first entity cannot exist without the second entity. [57] For instance, the surface of an apple cannot exist without the apple. [58] An entity is ontologically independent if it does not depend on anything else, meaning that it is fundamental and can exist on its own.
A juridical person is a legal person that is not a natural person but an organization recognized by law as a fictitious person such as a corporation, government agency, non-governmental organisation, or international organization (such as the European Union).
The Naga is an entity or being, taking the form of a very great snake — specifically the king cobra. A female nāga is a nāgī or nāgiṇī. Notable nagas. Astika is half Brahmin and half naga, son of Manasa. Kaliya, a snake conquered by Krishna.
An entity with legal personality may shield its members from personal liability. In some common law jurisdictions a distinction is drawn between corporation aggregate (such as a company, which is composed of a number of members) and a corporation sole , which is a public office of legal personality separated from the individual holding the ...
Jiva (Sanskrit: जीव, IAST: jīva), also referred as Jivātman, is a living being or any entity imbued with a life force in Hinduism and Jainism. [1] The word itself originates from the Sanskrit verb-root jīv, which translates as 'to breathe' or 'to live'.
The existential quantifier ∃ is often used in logic to express existence.. Existence is the state of having being or reality in contrast to nonexistence and nonbeing.Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists.
Owing to an absence of discrimination, there continues a natural human behaviour in the form of 'I am this' or 'This is mine'; this is avidya. It is a superimposition of the attributes of one thing on another. The ascertainment of the nature of the real entity by separating the superimposed thing from it is vidya (knowledge, illumination).