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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
John 1:18. ο μονογενης υιος (the only-begotten son) – A C 3 K X Δ Θ Π 063 0234 f 1,13 28 565 700 892 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1546 1646 2148 Byz, syr c Georgian mss. of Adysh (9th century) ο μονογενης θεος (the only-begotten God) – 𝔓 75 א c 33 cop bo μονογενης ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. [20] [21]
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
Via et veritas et vita (Classical Latin: [ˈwɪ.a ɛt ˈweːrɪtaːs ɛt ˈwiːta], Ecclesiastical Latin: [ˈvi.a et ˈveritas et ˈvita]) is a Latin phrase meaning "the way and the truth and the life". The words are taken from Vulgate version of John 14 , and were spoken by Jesus in reference to himself.
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The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.