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Historical archaeology is a form of archaeology dealing with places, things, and issues from the past or present when written records and oral traditions can inform and contextualize cultural material. These records can both complement and conflict with the archaeological evidence found at a particular site.
Archaeology is the study of human activity in the past, primarily through the recovery and analysis of the material culture and environmental data that they have left behind, which includes artifacts, architecture, biofacts (also known as eco-facts) and cultural landscapes (the archaeological record).
Bioarchaeology was largely born from the practices of New Archaeology, which developed in the United States in the 1970s as a reaction to a mainly cultural-historical approach to understanding the past. Proponents of New Archaeology advocate testing hypotheses about the interaction between culture and biology, or a biocultural approach.
Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies around the world. [1]
Historical archaeology is the study of the past using both material evidence (i.e. artifacts and their contexts) and documentary evidence (including maps, photographs and film). Usually this is associated with the Americas. Industrial archaeology focuses on the preservation of material relics of the Industrial Revolution or the archaeology of work.
Archaeobiology, the study of the biology of ancient times through archaeological materials, is a subspecialty of archaeology. It can be seen as a blanket term for paleobotany, animal osteology, zooarchaeology, microbiology, and many other sub-disciplines. Specifically, plant and animal remains are also called ecofacts.
Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture. It originated in the late nineteenth century as cultural evolutionism began to fall out of favor with many antiquarians and archaeologists.
Other threats to the archaeological record include natural phenomena and scavenging. Archaeology can be a destructive science for the finite resources of the archaeological record are lost to excavation. Therefore, archaeologists limit the amount of excavation that they do at each site and keep meticulous records of what is found.