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The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil – except for the last four cantos, at which point Beatrice takes over as Dante's guide. Allegorically, Purgatorio represents the penitent Christian life. [1]
Dante gazes at Mount Purgatory in an allegorical portrait by Agnolo Bronzino, painted c. 1530. The Divine Comedy is composed of 14,233 lines that are divided into three cantiche (singular cantica) – Inferno (), Purgatorio (), and Paradiso () – each consisting of 33 cantos (Italian plural canti).
Paradiso. (Dante) Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante 's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology.
The second movement, entitled Purgatorio, depicts Dante and Virgil's ascent of Mount Purgatory. It is Ternary in structure. The first section is solemn and tranquil and in two parts; in the second section, which is more agitated and lamentable, a fugue is built up to a grand climax; in the final section, there is a return to the mood of the ...
Eunoe. Eunoe[needs IPA] (Italian: Eunoè [eunoˈɛ]; Ancient Greek: Εὐνοη, romanized: Eúnoē) is a feature of Dante 's Divine Comedy created by Dante as the fifth river of the dead (taking into consideration that Cocytus was described as a lake rather than a river). In the Purgatorio, the second cantica of Dante's poem, penitents ...
Inferno (Dante) Inferno. (Dante) Inferno (Italian: [iɱˈfɛrno]; Italian for ' Hell ') is the first part of Italian writer Dante Alighieri 's 14th-century narrative poem The Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno describes the journey of a fictionalised version of Dante himself through Hell, guided by the ancient ...
The legend of St Patrick's Purgatory (Tractatus de Purgatorio Sancti Patricii) written in that century by Hugh of Saltry, also known as Henry of Sawtry, was "part of a huge, repetitive contemporary genre of literature of which the most familiar today is Dante's"; [45] another is the Visio Tnugdali.
[3] [4] To Dante, Cato's suicide was a sacrifice for a just cause because he sought to preserve the freedom of the Roman Republic. [3] [4] Given his imperfect actions, Cato is not allowed into Purgatory proper; he instead exists on the shores of the "High Mount" in part of ante-purgatory. [2]