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Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as well as improving the person's mind and inner well-being.
Transfer of merit (Sanskrit: pariṇāmanā, [note 1] Pali: pattidāna or pattānumodanā) [3] [note 2] is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings.
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Rāhula is known in Buddhist texts for his eagerness for learning, [110] and was honored by novice monks and nuns throughout Buddhist history. [111] His accounts have led to a perspective in Buddhism of seeing children as hindrances to the spiritual life on the one hand, and as people with potential for enlightenment on the other hand. [112]
In Theravāda Buddhism, devotional ceremonies can be classified as ceremonies for making merit (doing good deeds, e.g. offerings to monks), ceremonies to ward off danger (e.g. chanting certain Buddhist texts) and ceremonies adapted from folk religion. Almost all lay practices are focused on making merit, and gaining a personal spiritual benefit ...
The Apadāna is a collection of biographical stories found in the Khuddaka Nikaya of the Pāli Canon, the scriptures of Theravada Buddhism. G.P. Malalasekera describes it as 'a Buddhist Vitae Sanctorum' of Buddhist monks and nuns who lived during the lifetime of the Buddha.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
The Four Right Exertions (also known as, Four Proper Exertions, Four Right Efforts, Four Great Efforts, Four Right Endeavors or Four Right Strivings) (Pali: sammappadhāna; Skt.: samyak-pradhāna or samyakprahāṇa) are an integral part of the Buddhist path to Enlightenment (understanding).