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[16]: 103–12 In the 19th century, Christian spiritual advisors in the U.S. and Britain became worried that scrupulosity was not only a sin in itself, but also led to sin, by attacking the virtues of faith, hope, and charity. Studies in the mid-20th century reported that scrupulosity was a major problem among American Catholics, with up to 25 ...
Scrupulous Anonymous is a Catholic monthly newsletter and website published by Liguori Publications, written primarily for individuals who suffer from scrupulosity. It is a ministry of the Redemptorists founded by St. Alphonsus Liguori. [1] [2] The newsletter is run by Thomas Santa, a Redemptorist priest who ministers to those with scrupulosity ...
Guilt can be viewed in terms of constructiveness versus destructiveness: "constructive guilt" is focused on forgiving one's ethical lapses and changing one's behavior, while "destructive guilt" remains mired in self-loathing and does not emphasize learning from one's wrongdoings and moving ahead with life.
Through the discipline of resignation, aiming at an absolute commitment to the highest good, through the discipline of suffering, through the consciousness of guilt, the way leads step by step to a more profound pathos, until by a leap we reach the absolute maximum of subjectivity in the Christian consciousness of sin, with its imperative need ...
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
Rather, Christians should take their cue from the existentialist theology of Paul Tillich and consider God to be 'the ground of our being'. Dietrich Bonhoeffer's notion of religion-less Christianity is also a major theme in the book. Robinson's interpretation of this phrase is—inevitably—controversial.
[The Red Book: Liber Novus, pp. 346–54] The gnostic author of a commentary on the Sermons, Stephan A. Hoeller, [5] subsequently asked the editor of The Red Book, Sonu Shamdasani, to comment on the relationship between the two books, to which he replied that the Seven Sermons was like an island, whereas the Red Book was like a vast continent. [6]
In 1989 Cekada left the SSPV [2] and he moved to West Chester, where he assisted with pastoral work at St. Gertrude the Great Traditional Roman Catholic Church. [4] Cekada was a well-known and convinced sedevacantist , [ 6 ] believing the popes of the Second Vatican Council to have been invalid pontiffs.