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Certain names are grouped together by the litany itself (e.g. Michael, Gabriel and Raphael; Francis and Dominic); in the list above, a semi-colon always indicates the next line of the litany. Some priests and religious who are also Doctors of the Church (Catherine of Siena, Teresa of Avila, Bernard of Clairvaux and Thomas Aquinas) are grouped ...
The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V.It is also known as the Litany of Loreto (Latin: Litaniae lauretanae), after its first-known place of origin, the Shrine of Our Lady of Loreto (Italy), where its usage was recorded as early as 1558.
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
In the earlier and longer litanies whole rhythmic strophes are to be found, taken bodily from such poetry, and employed as praises of the Blessed Virgin. With regard to their form, it is certain that those who first composed the Marian litanies aimed at imitating the litanies of the Saints which had been in use in the Church since the 8th century.
The Litany of the Holy Name is a Roman-rite Catholic prayer, probably of the 15th century (Bernardino of Siena and John of Capistrano). [1] The Feast of the Holy Name of Jesus was introduced in 1530. The veneration of Nomina sacra in the form of variants of the Christogram has a tradition going back to early Christianity.
The deacon places incense in the censer and holds it up for the priest to bless. The priest blesses the incense saying the Prayer of the Censer. Next, the priest takes the Asterisk (star cover), holds it over the censer and then places it on the diskos, saying: "And the star came and stood over the place where the young child was."
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Catholic devotions have various forms, ranging from formalized, multi-day prayers such as novenas to activities, such as processions or the Eucharistic adoration, [4] the wearing of scapulars, [5] the veneration of the saints, the Canonical coronations of sacred Marian or Christological images and even horticultural practices such as ...