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Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced ...
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Lex orandi, lex credendi (Latin: "the law of what is prayed [is] the law of what is believed"), sometimes expanded as Lex orandi, lex credendi, lex vivendi (Latin: "the law of what is prayed [is] what is believed [is] the law of what is lived"), is a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology.
[16] [17] These contemporary worship services feature a sermon based on the Bible. Worship service in Evangelical churches is seen as an act of God's worship. [18] [19] It is usually run by a Christian pastor. It usually contains two main parts, the praise and the sermon, with periodically the Lord's Supper.
The word liturgy (/ l ɪ t ə r dʒ i /), derived from the technical term in ancient Greek (Greek: λειτουργία), leitourgia, which means "work or service for the people" is a literal translation of the two affixes λήϊτος, "leitos", derived from the Attic form of λαός ("people, public"), and ἔργον, "ergon", meaning "work, service".
In Latin, the corresponding word is Missa, taken from the dismissal at the end of the liturgy - Ite, Missa est, literally "Go, it is the dismissal", translated idiomatically in the current English Roman Missal as "Go forth, the Mass is ended." The Eastern Orthodox Church (Byzantine Rite) uses the term "Divine Liturgy" to denote the Eucharistic ...
In the context of Christianity, the term bibliolatry may be used to characterize either extreme devotion to the Bible or the doctrine of biblical inerrancy. [11] Supporters of biblical inerrancy point to passages (such as 2 Timothy 3:16–17 [12]), interpreted to say that the Bible, as received, is a complete source of what must be known about God.
"The exact determination of the holy times is a basic condition of communal liturgical celebration, because only the determination of the day and hour makes the union for worship possible. The establishment of holy times for worship is part of the original structure of the liturgy, and observing them is considered a primary Christian duty." [7]