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[50] In 1994 the Oxford Dictionary of Philosophy offered a wider definition: "By analogy with racism and sexism, the improper stance of refusing respect to the lives, dignity, or needs of animals of other than the human species." [51]
In the Encyclopaedia Judaica article on Honor Rabbi Louis Isaac Rabinowitz wrote that "So great was 'the honor of God's creatures' regarded that 'God has regard to the dignity of His creatures' (Sif. Deut. 192) and honor annuls even a negative commandment of the Bible (Ber. 19b), especially the honor of the community (TJ, Ber. 3:1, 6a)."
He was the first to attempt the creation of a taxonomical categorization and hierarchy of animals. Aristotle perceived some similarities between humans and other species and developed a sort of "psychological continuum", recognising that human and non-human animals differ only by degree in possessing certain temperaments. [7]
In other religions animals are considered unclean. Hindu and Buddhist societies abandoned animal sacrifice and embraced vegetarianism from the 3rd century BCE. [ 32 ] One of the most important sanctions of the Jain , Hindu, and Buddhist faiths is the concept of ahimsa , or refraining from the destruction of life.
The Qur'an acknowledges that humans are not the only all-important creatures and emphasizes a respect for nature. Muhammad was once asked whether there would be a reward for those who show charity to nature and animals, to which he replied, "for charity shown to each creature with a wet heart [i.e. that is alive], there is a reward." [24]
English-speakers often use the word "dignity" in proscriptive and cautionary ways: for example, in politics it can be used to critique the treatment of oppressed and vulnerable groups and peoples, but it has also been applied to cultures and sub-cultures, to religious beliefs and ideals, and even to animals used for food or research. "Dignity ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
The intrinsic value of a human or any other sentient animal comes from within itself. It is the value it places on its own existence. Intrinsic value exists wherever there are beings that value themselves. [1] Intrinsic value is considered self-ascribed, all animals have it, unlike instrumental or extrinsic values.