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Research by Mario Beauregard at the University of Montreal, using fMRI on Carmelite nuns, has purported to show that religious and spiritual experiences include several brain regions and not a single 'God spot'. As Beauregard has said, "There is no God spot in the brain.
The God Helmet was not specifically designed to elicit visions of God, [1] but to test several of Persinger's hypotheses about brain function. The first of these is the Vectorial Hemisphericity Hypothesis, [20] which proposes that the human sense of self has two components, one on each side of the brain, that ordinarily work together but in which the left hemisphere is usually dominant.
Therefore, God exists. Peter Kreeft has put forward a deductive form of the argument from consciousness [7] based upon the intelligibility of the universe despite the limitations of our minds. He phrases it deductively as follows: "We experience the universe as intelligible. This intelligibility means that the universe is graspable by ...
In essence: we perceive things with one half of our brain, and if they somehow get lost in translation to the other side of the brain, this causes the feeling of recognition when we again see said object, person, etc. However, he incorrectly assumed that these feelings occur only when the mind is exhausted, such as from hunger or lack of sleep.
Hamer responded that the existence of such a gene would not be incompatible with the existence of a personal God: "Religious believers can point to the existence of God genes as one more sign of the creator's ingenuity—a clever way to help humans acknowledge and embrace a divine presence."
Early call for 2024 word of the year: TikTok brain. It’s the phenomenon that’s essentially the turbo-charged version of what previous generations shrugged off as “having a short attention ...
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The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...