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A great deal of writing has been done on the subject. The subject of the Ideal Woman has been treated humorously, [9] [10] theologically, [11] and musically. [12]Examples of "ideal women" are portrayed in literature, for example:
The ideal Athenian woman did not go out in public or interact with men she was not related to, though this ideology of seclusion would only have been practical in wealthy families. In most households, women were needed to carry out tasks such as going to the market and drawing water for cooking or washing, which required taking time outside the ...
[4] However, the status of Greek women underwent considerable change and advancement in the 20th century. In 1952, women received the right to vote, [5] which led to their earning places and job positions in businesses and in the government of Greece; and they were able to maintain their right to inherit property, even after being married. [6]
In Western cultures, the ideal of feminine appearance has traditionally included long, flowing hair, clear skin, a narrow waist, and little or no body hair or facial hair. [2] [42] [43] In other cultures, however, some expectations are different. For example, in many parts of the world, underarm hair is not considered unfeminine. [44]
Contemporarily the term postfeminist is still used to refer to young women "who are thought to benefit from the women's movement through expanded access to employment and education and new family arrangements but at the same time do not push for further political change", Pamela Aronson, Professor of Sociology, asserts.
Sparta is one of only three states in ancient Greece, along with Athens and Gortyn, for which any detailed information about the role of women survives. [4] This evidence is mostly from the Classical period and later, but many of the laws and customs we know of probably date back to the Archaic period. [4]
The New Woman was a feminist ideal that emerged in the late 19th century and had a profound influence well into the 20th century. In 1894, writer Sarah Grand (1854–1943) used the term "new woman" in an influential article to refer to independent women seeking radical change.
The New Woman, frequently associated with the suffrage movement, [40] represented an ideal of femininity which was strongly opposed to the values of the Cult of True Womanhood. [41] With demands expressed in the Declaration of Sentiments , written at the Seneca Falls convention in 1848, women finally gained ratification of a constitutional ...