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Stoicism and Christianity may refer to: Christianity and Hellenistic philosophy; Neostoicism; Stoicism § Christianity;
Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews.
Of all the schools of ancient philosophy, Stoicism made the greatest claim to being utterly systematic. [17] In the view of the Stoics, philosophy is the practice of virtue, and virtue, the highest form of which is utility, is generally speaking, constructed from ideals of logic, monistic physics, and naturalistic ethics. [18]
As Sellars puts it, "a Neostoic is a Christian who draws on Stoic ethics, but rejects those aspects of Stoic materialism and determinism that contradict Christian teaching." [ 7 ] Lipsius further developed neostoicism in his treatises Manuductionis ad stoicam philosophiam ( Introduction to Stoic Philosophy ) and Physiologia stoicorum ( Stoic ...
Clement adopted a position that gave rise to a whole stream of later Christian thought [further explanation needed]: true philosophy and authentic human knowledge have their origin in the Logos, which is the unique source of all truth. He accepts the conception of παιδεία as he conducts the wisdom taught by the Logos through education in ...
De Constantia (1584). De Constantia in publicis malis (On constancy in times of public evil) was a philosophical dialogue published by Justus Lipsius in two books in 1583. The book, modelled after the dialogues of Seneca, was pivotal in establishing an accommodation of Stoicism and Christianity which became known as Neostoicism.
Stoicism, much like Hellenistic Judaism, was considered a precursor to Christianity that helped influence its stances and terminology; conscientia ('conscience') was originally a Stoic term, for example, and Stoicism's criticisms of the (pagan) Roman religion was something Christians were eager to take for themselves as well. [14]
It was introduced into Western Christianity by the second-century theologian Tertullian.” [27] The leading scholar on the subject of Free Will in Antiquity, Michael Frede, observed that "freedom and free will cannot be found in either the Septuagint or the New Testament and must have come to the Christians mainly from Stoicism."