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In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
In the 20th century, T. H. Marshall proposed what he believed to be central democratic ideals in his seminal essay on citizenship, citing three different kinds of rights: civil rights that are the basic building blocks of individual freedom; political rights, which include the rights of citizens to participate in order to exercise political ...
I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
Specifically, social hope pertains to the emotion an individual harbors for the future of society at large, extending beyond personal concerns. [10] The act of envisioning an ideal society through utopian thinking is proposed to have the capacity to evoke hope and instill the belief that the utopian dream is indeed attainable. [5]
An ideal is a principle or value that one actively pursues as a goal, usually in the context of ethics, ...
Ideal theories do not offer solutions to real world problems, [2] instead the aim of ideal theory is to provide a guide for improvements based on what society should normatively appear to be. Another interpretation of ideal theories is that they are end-state theories. [3] Ideal theory is contrasted with non-ideal theory in political philosophy.
Zeno of Citium, the founder of Stoicism, wrote his version of an ideal society, Zeno's Republic, in opposition to Plato's Republic. [20] Zeno's Republic was controversial and was viewed with some embarrassment by some of the later Stoics due to its defenses of free love , incest, and cannibalism and due to its opposition to ordinary education ...
The idea of a just society first gained modern attention when philosophers such as John Stuart Mill asked, "What is a 'just society'?" [3] Their writings covered several perspectives including allowing individuals to live their lives as long as they didn't infringe on the rights to others, to the idea that the resources of society should be distributed to all, including those most deserving first.