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This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
A depiction of the first council of Nicaea. Classical trinitarianism [1] (also sometimes pejoratively called "anti-social trinitarianism" [2]) is a term which has been used to refer to the model of the trinity formulated in early Christian creeds and classical theologians, such as Augustine and Thomas Aquinas. [3]
English: Basic minimal (equilateral triangular) version of the "Shield of the Trinity" or "Scutum Fidei" diagram of traditional Christian symbolism, with translated English-language captions (in place of original Latin). See article Shield of the Trinity for further information on the diagram. Text was converted to paths for improved display.
The impossible trinity (also known as the impossible trilemma, the monetary trilemma or the Unholy Trinity) is a concept in international economics and international political economy which states that it is impossible to have all three of the following at the same time: a fixed foreign exchange rate; free capital movement (absence of capital ...
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A slightly schematized version of the forms of the diagram found in several 13th-century manuscripts, including a 1208-1216 manuscript of Peter of Poitiers' Compendium Historiae in Genealogia Christi, the heraldic shields in Matthew Paris' "Chronica Majora" (1250-1259 A.D.), and a 1247-1258 manuscript of the writings of John of Wallingford. In ...