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A notable structural feature of Chandogya Upanishad is that it contains many nearly identical passages and stories also found in Brihadaranyaka Upanishad, but in precise meter. [17] [18] The Chandogya Upanishad, like other Upanishads, was a living document. Every chapter shows evidence of insertion or interpolation at a later age, because the ...
The case of Svetaketu appears in three principal Upanishads, namely, the Brhadaranyaka Upanishad S. 6.2.1 to 6.2.8, Chandogya Upanishad S.5.3 and in the Kausitaki S.1. Svetaketu is the recipient of the knowledge enshrined in the mahavakya which appears in the sixteen chapters of the 6th section (Prapathaka) of the Chandogya Upanishad.
Satyakāma Jābāla (सत्यकाम जाबाल) also known as Satyakāma Jābāli was a Vedic sage, who first appears in the fourth prapāṭhaka/chapter of the ancient Vedic text, the Chāndogya Upanishad. [1] As a boy, in order to become brahmachārī, Satyakāma enquires about his father and his family from his mother Jabālā ...
The Chandogya Upanishad (Sanskrit: ... IAST: Chāndogyopaniṣad) is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism. [1] ...
The Chandogya Upanishad, which belongs to the Kauthuma Śākhā of the Sāma Veda, conceives the whole universal activity of creation as a kind of yajna ('sacrifice') where everything is connected; this sacrifice/knowledge is known as the Panchagni vidyā. The activity of creation (or of manifestation of any object) begins with the birth of the ...
The Upanishads (/ ʊ ˈ p ʌ n ɪ ʃ ə d z /; [1] Sanskrit: उपनिषद्, IAST: Upaniṣad, pronounced [ˈupɐniʂɐd]) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" [2] and the emergence of the central religious concepts of Hinduism.
Madhva, of the view that the Gita is as much a part of the religious canon as Upanishads or the Vedas, has authored two commentaries on it.His first work, Gita Bhashya is expositional while the latter, Gita Tatparya, is polemical in nature.
The remaining sutras in Pada 1.1 and all sutras in Padas 1.2 and 1.3 assert that Brahman is the primary focus of the Upanishads, is various aspects of empirical reality, quoting various verses in support, from Taittiriya Upanishad, Chandogya Upanishad, Kaushitaki Upanishad, Mundaka Upanishad, Katha Upanishad, Brihadaranyaka Upanishad and ...