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"No Motherland Without You" (or "Ode to Kim Jong Il") is a North Korean song about the country's second supreme leader, Kim Jong Il. Composed by Hwang Jin Young and written by Ri Jong O [ ko ] , it extols the proclaimed talent and virtues of Kim, and the North Korean people's loyalty to him.
The most prestigious type has both Kim Il Sung and Kim Jong Il — there are three designs that feature them both: one with the two against a red banner; one with them over a North Korean flag (without a star) worn by high-ranking Chongryon; and one with them on a smaller, more curved flag with the words 청년전위 (meaning "Youth Potential ...
The persecution of Christians in North Korea is an ongoing and systematic human rights violation in North Korea. [3] [4] [5] According to multiple resolutions which have been passed by the United Nations Commission on Human Rights, the North Korean government considers religious activities political crimes, [6] because they could challenge the personality cult of Kim Il Sung and his family.
A professor of Korean Studies at the University of Hamburg says the emotion is part of a cult of personality. Yvonne Schulz Zinda said, "The Kim rulers are exaggerated, almost godlike perceived."
"Rappin' for Jesus" is a 2013 viral music video. [1] It was purportedly written for a Christian youth outreach program in Dubuque, Iowa , by Pastor Jim Colerick and his wife Mary Sue, but is generally thought to be a hoax or parody .
According to the U.S. Committee for Human Rights in North Korea and the American Enterprise Institute, it is based on the political, social, and economic background of one's direct ancestors as well as the behavior of their relatives, songbun is used to classify North Korean citizens into three primary castes—core, wavering, and hostile—in ...
The Mansudae Grand Monument in Pyongyang in 2014 depicting Kim Il Sung (left) and Kim Jong Il (right), with visitors paying homage to the statues. [1]The North Korean cult of personality surrounding the Kim family [2] has existed in North Korea for decades and can be found in many examples of North Korean culture. [3]
Human-rights discourse in North Korea has a history that predates the establishment of the state in 1948. Based on Marxist theory, Confucian tradition, and the Juche idea, North Korean human-rights theory regards rights as conditional rather than universal, holds that collective rights take priority over individual rights, and that welfare and subsistence rights are important.