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Dumatíng (has) arrived ang the lalaki. man Dumatíng ang lalaki. {(has) arrived} the man "The man arrived." ex: Nakita saw ni Juan by (the) Juan si María. (the) María Nakita {ni Juan} {si María.} saw {by (the) Juan} {(the) María} "Juan saw María." Note that in Tagalog, even proper nouns require a case marker. ex: Pupunta will go siná PL. NOM. ART Elena Elena at and Roberto Roberto sa at ...
The letters C/c, F/f, J/j, Ñ/ñ, Q/q, V/v, X/x, and Z/z are not used in most native Filipino words, but they are used in a few to some native and non-native Filipino words that are and that already have been long adopted, loaned, borrowed, used, inherited and/or incorporated, added or included from the other languages of and from the Philippines, including Chavacano and other languages that ...
Ng magagandáng himig Dahil sa ang Diyos ay pag-ibig Nang si Kristo'y isilang May tatlóng haring nagsidalaw At ang bawat isá ay nagsipaghandóg Ng tanging alay. Cebuano: Bag-ong tuíg, bág-ong kinabúhì. Dinuyogan sa átong mga pagbati. Atong awiton ug atong laylayon Aron magmalípayon. Kasadya ni'ng Táknaa Dapit sa kahimayaan. Mao ray ...
Maria Cacao is the diwata or mountain goddess associated with Mount Lantoy in Argao, Cebu, Philippines. The Maria Cacao legend is a prominent example of the mountain goddess motif in Philippine mythology; other prominent examples being Maria Makiling of Los Baños and Maria Sinukuan of Mount Arayat .
Florante at Laura [a] is an 1838 awit written by Tagalog poet Francisco Balagtas. The story was dedicated to his former sweetheart María Asunción Rivera, whom he nicknamed "M.A.R." and Selya in Kay Selya ("For Celia"). [2] [3] [4] The story is loosely based on Balagtas' own biography.
Our Lady of Peace and Good Voyage (Spanish: Nuestra Señora de la Paz y Buen Viaje; Filipino: Mahal na Birhen ng Kapayapaan at Mabuting Paglalakbay), [citation needed] also known as Our Lady of Antipolo and the Virgin of Antipolo (Filipino: Virgen ng Antipolo), is a seventeenth-century Roman Catholic wooden image of the Blessed Virgin Mary as venerated in the Philippines.
The pre-colonial native Filipino script called baybayin was derived from the Brahmic scripts of India and first recorded in the 16th century. [13] According to Jocano, 336 loanwords in Filipino were identified by Professor Juan R. Francisco to be Sanskrit in origin, "with 150 of them identified as the origin of some major Philippine terms."
The Vocabulario de la lengua tagala by Pedro de San Buenaventura, O.F.M., printed in Pila, Laguna, in 1613, is an important work in Spanish-Filipino literature. Its rarity places it among the limited number of Filipino incunabula — works printed in the Philippines between the years 1593 and 1643—of which copies are still preserved.