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The Book of Joseph is an untranslated text identified by Joseph Smith after analyzing Egyptian papyri that came into his possession in 1835. Joseph Smith taught that the text contains the writings of the ancient biblical patriarch Joseph .
The three references found in Book 18 and Book 20 of the Antiquities do not appear in any other versions of Josephus' The Jewish War except for a Slavonic version of the Testimonium Flavianum (at times called Testimonium Slavonium) which surfaced in the west at the beginning of the 20th century, after its discovery in Russia at the end of the 19th century.
A leaf from the 1466 manuscript of the Antiquitates Iudaice, National Library of Poland. Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1]
The references found in Antiquities have no parallel texts in the other work by Josephus such as the Jewish War, written twenty years earlier, but some scholars have provided explanations for their absence, such as that the Antiquities covers a longer time period and that during the twenty-year gap between the writing of the Jewish Wars (c. 70 ...
The three books of Meqabyan are often called the "Ethiopian Maccabees", but are completely different in content from the books of Maccabees that are known or have been canonized in other traditions. Finally, the Book of Joseph ben Gurion, or Pseudo-Josephus, is a history of the Jewish people thought to be based upon the writings of Josephus.
The Apostolic Fathers: Greek texts and English Translations (3rd ed.). Grand Rapids, MI: Baker Books. 1st edition 1890, translated and edited by Lightfoot, J. B.; 1891, revised by Harmer, J. R. [4] Josephus, Antiquities of the Jews 18.63-64 (18.3.3 in the numbering system of older editions).
An autobiographical text written by Josephus in approximately 94–99 CE – possibly as an appendix to his Antiquities of the Jews (cf. Life 430) – where the author for the most part re-visits the events of the War and his tenure in Galilee as governor and commander, apparently in response to allegations made against him by Justus of ...
The first part of the story (chapters 1-21), an expansion of Genesis 41:45, describes the diffident relationship between Aseneth, the daughter of an Egyptian priest of Heliopolis, and the Hebrew patriarch Joseph; the vision of Aseneth in which she is fed honeycomb by a heavenly being; and her subsequent conversion to the god of Joseph, followed by romance, marriage, and the birth of Manasseh ...