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Josephus's Against Apion is a two-volume defence of Judaism as classical religion and philosophy, stressing its antiquity, as opposed to what Josephus claimed was the relatively more recent tradition of the Greeks.
Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
A leaf from the 1466 manuscript of the Antiquitates Iudaice, National Library of Poland. Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1]
Josephus relates that the office was vacant for seven years, [13] but this is highly unlikely, if not impossible. As the Yom Kippur Temple service requires the high priest, Josephus' account would suggest a seven-year gap in service soon after the restoration of the Temple. Politically, Israel's overlords probably would not have allowed a power ...
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.The siege is known to history via a single source, Flavius Josephus, [3] a Jewish rebel leader captured by the Romans, in whose service he became a historian.
Joseph and His Brothers (1933–1943), a four-novel omnibus by Thomas Mann, retells the Genesis stories surrounding Joseph, identifying Joseph with the figure of Osarseph known from Josephus, and the pharaoh with Akhenaten. 1961 film, The Story of Joseph and His Brethren (Giuseppe venduto dai fratelli) [59] 1974 film, The Story of Jacob and ...
The principal source for the story of Theudas' revolt is Josephus, who wrote: . It came to pass, while Cuspius Fadus was procurator of Judea, that a certain charlatan, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the Jordan river; for he told them he was a prophet, and that he would, by his own command, divide the river, and ...
The works of Josephus refer to at least twenty different people with the name Jesus. There is a scholarly consensus that Jesus son of Damneus is distinct from the figure identified as "Jesus called Christ", who is mentioned along with the identification of James. [6]