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The Temple of Sais had a medical school associated with it, as did many ancient Egyptian temples. The medical school at Sais had many female students and apparently women faculty as well, mainly in gynecology and obstetrics. An inscription from the period survives at Sais, and reads, "I have come from the school of medicine at Heliopolis, and ...
Proclus (412–485 AD) wrote that the adyton of the temple of Neith in Sais (of which nothing now remains) carried the following inscription: I am the things that are, that will be, and that have been. No one has ever laid open the garment by which I am concealed. The fruit which I brought forth was the sun. [41]
The Platonic dialogues Timaeus and Critias, written around 360 BC, recount (through the voice of Critias) how the Athenian statesman Solon (638–558 BC) traveled to Egypt and in the city of Sais encountered the priests of the goddess Neith.
Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena. In Plutarch's time Isis was the preeminent goddess among ancient Egyptian deities, and was frequently syncretized with Neith, and he equates the two. [3]
The ancient cult of Neith (Ha-nit) (or Nit, or Tinnit) influenced the ancient Egyptians with their goddess Neith, and the Hellenes with their goddess Athena through the Berber cult of war, [11] and was an imported deity from Libya who was in wide worship in 600 BC [12] in Sais (Archaic name: Ha-Nit) by the Libyan population inhabiting Sais, a ...
Acculturated by Udjahorresnet, the pharaoh paid homage to the goddess Neith at Sais, not before having driven out many Persian squatters who had settled within the temple; Udjahorresnet himself composed Cambyses' pharaonic titulary, calling him the Horus Smatawy (”He who unifies the Two Lands”) and the King of Upper and Lower Egypt Mesutire ...
Neith's pyramid may have been the first one constructed among the queen's pyramids associated with Pepi II. Neith's pyramid complex included a small temple, a satellite pyramid and a fleet of sixteen small model wooden boats buried between the main and satellite pyramid. The entrance to the enclosure was flanked by two inscribed obelisks.
Nectanebo was also generous towards the priesthood. A decree dated to his first year and discovered on a stele at Naucratis, required that 10 percent of taxes collected both from imports and from local production in this city were to be used for the temple of Neith at Sais. [17]