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In Christian theology, baptism of blood (Latin: baptismus sanguinis [1] [2]) or baptism by blood, also called martyred baptism, [3] is a doctrine which holds that a Christian is able to attain through martyrdom the grace of justification normally attained through baptism by water, without needing to receive baptism by water.
[279] [non-primary source needed] Others [who?] make a distinction between John's prophesied baptism by Christ with the Holy Spirit and the Holy Spirit's baptism of the believer into the body of Christ; the latter being the one baptism for today. [citation needed] The one baptism for today, it is asserted, [by whom?] is the "baptism of the Holy ...
Christ's side pierced by a lance, drawing blood. Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations ...
This verse is from the Gospel of Matthew, one of the three synoptic Gospels in the New Testament of the Bible, and is about the baptism of Jesus Christ — celebrated in the Catholic faith with a ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
There are two main explanations of this. One is that Jesus by being baptized is setting a good example for the rest of humanity, that while he does not himself need the cleansing he is showing how important it is for others. The second view is that Jesus' being baptized is part of the process of taking on the burden of the sins of all humanity. [4]
Baptism also represents forgiveness or remission of sin by the sprinkling of the blood of Christ, similarly to the sprinkling of blood of sacrificial animals. [42] Baptism is held by almost the entire Reformed tradition to effect regeneration, even in infants who are incapable of faith, by effecting faith which would come to fruition later. [50]
Chrysostom: He does not say, shall give you the Holy Ghost, but shall baptize you in the Holy Ghost, showing in metaphor the abundance of the grace. fThis further shows, that even under the faith there is need of the will alone for justification, not of labours and toilings; and even as easy a thing as it is to be baptized, even so easy a thing ...