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In Koine Greek, there were two words that are translated as "new" in the English Bible; neos and kainos. One Greek resource states: As distinct from néos, "new in time," kainós means "new in nature" (with an implication of "better"). Both words suggest "unfamiliar," "unexpected," "wonderful," and the distinction fades with time. [5]
A New Testament Christophany is Paul's vision of Christ on the road to Damascus, and the subsequent one of Ananias. Acts 9 describes how Paul heard a voice from Jesus. [18] According to the Acts of the Apostles, the martyr Stephen saw a vision of Jesus "standing at the right hand of God" [19] before he was killed.
Bible prophecy is an area which is often discussed in regard to Christian apologetics. Traditional Jewish readings of the Bible do not generally reflect the same attention to the details of prophecies. Maimonides stated that Moses was the greatest of the prophets and only he experienced direct revelation. [131]
"Theoria is the vision of the glory of God. Theoria is identified with the vision of the uncreated Light, the uncreated energy of God, with the union of man with God, with man's theosis. This vision, by which faith is attained, is what saves: "Faith comes by hearing the Word and by experiencing theoria (the vision of God).
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
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Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...