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Tongan kava ceremonies are a variety of ceremonies involving the kava plant that play an integral part of Tongan society and governance.They play a role in strengthening cultural values and principles, solidifying traditional ideals of duty and reciprocity, reaffirming societal structures, and entrenching the practice of pukepuke fonua (lit. "tightly holding onto the land"), a Tongan cultural ...
Any description of Tongan culture that limits itself to what Tongans see as anga fakatonga would give a seriously distorted view of what people actually do, in Tonga, or in diaspora, because accommodations are so often made to anga fakapālangi. The following account tries to give both the idealized and the on-the-ground versions of Tongan culture.
Seventh-day Adventists became active in the South Pacific in 1886 when the missionary John Tay visited the Pitcairn Islands.His report caused the Seventh-day Adventist church in the United States to build the Pitcairn mission ship, which made six voyages in the 1890s, bringing missionaries to the Society Islands, Cook Islands, Samoa, Tonga and Fiji. [10]
Tāufaʻāhau Tupou IV (Siaosi Tāufaʻāhau Tupoulahi; 4 July 1918 – 10 September 2006) was King of Tonga from 1965 until his death in 2006. He was the tallest and heaviest Tongan monarch, weighing 209.5 kg (462 lb) and measuring 196 cm (6 ft 5 in).
Buddhism has begun to gain traction, growing from 0.2% to 0.4% of the population in five years. [8] Hinduism decreased from 104 people in 2006 to 100 in 2010. [7]The Baháʼí Faith in Tonga started after being set as a goal to introduce the religion in 1953, [9] and Baháʼís arrived in 1954. [10]
At the end of the 18th century, due to the unpopularity of the then incumbent Tuʻi Kanokupolu, Tukuʻaho, who was a cruel and arbitrary person, Fīnau Feletoa (ʻUlukālala II) was able to extend his authority to Haʻapai as well, which made him the most powerful chief of whole Tonga at that time.
Tongan troops saw battle against the Japanese in the Solomon Islands campaign, including on Guadalcanal. [18] A key advisor of Sālote's, from 1924 to 1946, was Australian missionary Rodger Page, who played a key role in the reunification of the Free Wesleyan Church of Tonga, of which she was a member.
From 1959 the Baháʼís of Tonga and their local institutions were members of a Regional Spiritual Assembly of the South Pacific. [1] By 1963 there were five local assemblies. [4] Less than forty years later, in 1996, the Baháʼís of Tonga established their paramount Baháʼí school in the form of the Ocean of Light International School. [5]