Search results
Results From The WOW.Com Content Network
First, it argues that humanity’s separation from nature is not inherent to the human condition, but rather that humanity is a part of nature; furthermore, human agency in physically reorganizing nature is part of a long historical process, whereby the physical material of nature is incorporated into human systems of value through labour ...
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves.Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class.
Marx and the Missing Link: Human Nature by W. Peter Archibald (1989). Marxism and Human Nature by Sean Sayers (1998). The young Karl Marx: German philosophy, Modern politics, and human flourishing by David Leopold (2007) See Chapter 4 for close reading of Marx's 1843 texts, relating human nature to human emancipation.
The value of labour power is thus a historical norm, which is the outcome of a combination of factors: productivity; the supply and demand for labour; the assertion of human needs; the costs of acquiring skills; state laws stipulating minimum or maximum wages, the balance of power between social classes, etc.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
Marta Maria Maldonado has identified the racialization of labor to involve the segregation and appointment of workers based on perceived ethnic differences. [11] This racialization of labor is said to produce a hierarchical arrangement which limits employee agency and mobility based on their race.
Abstract labour and concrete labour refer to a distinction made by Karl Marx in his critique of political economy.It refers to the difference between human labour in general as economically valuable worktime versus human labour as a particular activity that has a specific useful effect within the (capitalist) mode of production.
Labor history is a sub-discipline of social history which specializes on the history of the working classes and the labor movement.Labor historians may concern themselves with issues of gender, race, ethnicity, and other factors besides class but chiefly focus on urban or industrial societies which distinguishes it from rural history.