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A number of terms for "God" exist in the Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as L ORD – usually capitalized, as a replacement for the tetragrammaton – Almighty, etc.) are also used.
City God Temple of Suphan Buri, Thailand. Kheng Hock Keong, of the Chinese community in Yangon, Burma, is a temple enshrining Mazu.. Chinese folk religion plays a dynamic role in the lives of the overseas Chinese who have settled in the countries of this geographic region, particularly Burmese Chinese, Singaporean Chinese, Malaysian Chinese, Thai Chinese, Indonesian Chinese and Hoa.
Lenus, Gaulish healing god associated with the Greek god Ares; Lugh, god of arts, crafts, healing and the Sun. He is associated with Greek gods Hermes and Apollo. Maponos, god of youth, associated with the Greek god Apollo; Miach, Irish god associated with healing, herbs, and medicine.
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The Yellow God (Chinese: 黃神 Huángshén) or "Yellow God of the Northern Dipper" (Chinese: 黃神北斗 Huángshén Běidǒu [note 13]) is of peculiar importance, as he is a form of the universal God (Tian or Shangdi) [205] [206] symbolising the axis mundi , or the intersection between the Three Patrons and the Five Deities, that is the ...
The church’s name Ephphatha comes from the New Testament book of Mark’s account of Jesus healing a deaf man: Then, looking up to heaven, He sighed and said to him “Ephphatha,” that is ...
Sìmiànshén (四面神, "Four-Faced God"), but also a metaphor for "Ubiquitous God": The recent cult has its origin in the Thai transmission of the Hindu god Brahma, but it is also an epithet of the indigenous Chinese god Huangdi who, as the deity of the centre of the cosmos, is described in the Shizi as "Yellow Emperor with Four Faces ...
Suffering Jesus (Jesus patibilis) is identical to the World Soul and the Living Self, which is the light that is imprisoned in matter; like the historical Jesus, he is depicted crucified in the world. [14] The pain suffered by the imprisoned light was understood to be real and imminent, not merely metaphorical.